When discussing the topics at the beginning of the semester,
this was the topic that looked the most daunting to me. At first glance of the
word I was like WHAA!?!
Upon actually learning about it though, it doesn’t seem so
confusing. Quite surprisingly I actually
found it a little bit interesting. So basically this Garfinkel guy conducted
what he called breaching experiments, where he essentially broke those rules
that aren’t necessarily explicit but are those that help situations make sense.
Unlike someone like me, who would do something like that just for shits and
giggs, he actually had a pretty valid reason for doing so. Reason being was to
see how people would react to these unwritten rules being broken. Turns out
majority of the people at least made some acknowledgement of it, whether it be
adjusting what they themselves were doing or blatantly asking him something
along the lines of “Like, what the heck are you doing bro?” This experiment was
based on a game and not a real life situation and Garfinkel acknowledged that
the results of this experiment don’t necessarily parallel exactly to regular
human life. This is because breaking the rules in human life, could possibly
lead to more consequences. Despite this, it’s still a rather interesting thing
to think about.
I found this little gem that basically hates the whole
ethnomethedology concept. Though I don’t agree with it, I found it interesting
the points it brought up. Gordon (1976) (so yeah, a little bit outdated)
basically says that the concepts underlying ethnomethedology are created based
on misinterpreted information and more specifically the ‘mistaken’ reliance on
phenomology. Also according to him it is based too much on subjectivity. But I
think subjectivity is the case with a lot of things regarding micro sociology,
because in a sense that is one of the features that make it micro. Don’t mind
me casually undermining a scholar. Badass over here.
My final thoughts are that whilst ethnomethedology looks
like some scary word that makes you want to throw up when thinking about
writing about it, it’s actually rather simple (I think, if I understood it
right) and interesting.
Also felt the need to share the love this week with a
comment at http://eyeonpeople.blogspot.com.au/2012/09/breaking-rules-of-reality.html?showComment=1346833044419#c8701815932147228822
Heritage,
John. 1984. “The Morality of Cognition.” Pp. 75-102 in Garfinkel and Ethnomethedology.
Cambridge: Polity Press.
Gordon, R. (1976). Ethnomethedology: A Radical Critique. Human Relations, 29(2), 193-202. Doi 10.1177/001872677602900208


Hello Nat,
ReplyDeleteI like how you broke down Garfinkel, you made everything sound readable. The external reference you used if also very clever, I like you observed both sides of ethnomethodology.
I specifically like your gifs :)
I have nothing bad to say. Only comments